Before proceeding with cleaning I also needed to identify the pigments and metallic powders. I began by scraping particles from protected areas of red pinstripes and blue glazes and from the pebbly surface of the G. Polarized light microscopy (PLM) techniques, microchemical testing procedures, and comparisons to known pigment samples revealed that the blue glaze pigment was Prussian blue, a high tint strength transparent colorant first synthesized in 1704 (fig. 9). It remains relatively stable when exposed to light and air, but if combined in oil and/or resin it appears greenish over time, and if exposed to alkalis it turns brown. When newly applied, the blue glaze was a deep, glossy, rich blue color; 120 years later it was a green-black. The chunky blue particles above the metallic powder layer of the G were smalt, coarse ground glass colored with cobalt. Smalt, a very stable pigment, is generally not affected by light, heat, or acids. The red pinstripe sample contained red lead and vermilion. Red lead, an ancient pigment noted for its brilliance and hiding power, is unstable and darkens when exposed to strong light and high humidity. Vermilion, also an ancient pigment that is intensely red with good hiding power, darkens when exposed to sunlight, especially if used in tempera or watercolor mediums. The combination of these pigments produced a brilliant red-orange color (see fig. 9).5

The components of the different metallic powder layers required identification by other analytical methods. A scanning electron microscope (SEM) revealed that the gold-colored powder was composed of brass (80 percent copper, 20 percent zinc). Unlike gold leaf or gold powder, brass powder corrodes and darkens if not protected by a varnish layer. The silver-colored powder was tin with a smaller proportion of lead and trace amounts of zinc—the traditional composition of pewter. Although pure tin powders are quite stable and not prone to tarnishing (unlike silver leaf and powder), the lead and zinc components guaranteed that this “pewter powder” corroded and darkened significantly. SEM analysis also confirmed earlier identifications of Prussian blue, red lead, and vermilion and determined that the primer contained white lead, zinc white, and calcite. The combination of white pigments created a very opaque, bright white ground coating. Application of intense blue glaze over this bright white ground would have created an effect of depth and translucency.6

The results of the analysis indicated that this chair would never reveal its true character unless the degraded varnish layer, thick accumulations of wax, and deposits of grime were removed, yet the cross-section samples and materials analysis indicated that cleaning these accumulations from the painted and metallic powder surfaces would be problematic (fig. 10). Polar and aromatic solvents (such as ethanol, benzyl alcohol, acetone, and xylene) would indiscriminately dissolve the varnish coating and underlying glaze layers, and any surfactant cleaning system in water (to remove the thick grime layer) would encourage further corrosion if the cleaner came in contact with the metallic powders.

The only solvent that appeared not to solubilize any of the glaze or powder layers was Stoddard Solvent, essentially a refined version of mineral spirits. Stoddard Solvent, however, left a white haze, suggesting that a substantial amount of wax remained on the surface and possibly in the paint and glaze layers below. Extensive tests produced only one cleaning system that was a moderately effective grime remover—saliva.7

After removing the wax with cotton swabs and Stoddard Solvent, I mixed a trial batch of artificial saliva to simulate the viscosity and cleaning effectiveness of actual saliva. To speed the cleaning I raised the pH slightly with dilute sodium hydroxide and, to reduce the possibility of further metallic powder corrosion (because saliva contains water), added a water-soluble corrosion inhibitor to the solution.8 The result was a controllable, effective cleaning solution to remove the grime layer on all the different design areas.

This procedure left intact the areas of remaining original plant resin varnish and, where the chair had not suffered abrasion or water damage (such as the lower portion of the splat and the sides of the legs), a smooth, somewhat glossy surface was recovered. Fortunately, I was able to save the early varnish layer where it still survived and reveal a pleasing, intensely colored surface. But the only area that remained comparatively intact and provides some sense of the brilliance of the original palette is the side of the right leg where the wide overhang of the seat protected the paints and glazes from exposure to sun, rain, and abrasion (fig. 11).

Using dental tools, I removed the small white accretions stuck to the legs and stiles of the chair, and I used a soft brush to gently push away the loose dirt and dust trapped around the large smalt particles; this surface was too fragile for any further cleaning. A spraycoat of a synthetic matte varnish that is reversible, protective, and appropriate in appearance proved to be the final step.9


Before cleaning, many of the painted and metallic powder symbols on the chair were partially or almost completely obscured. For Masons, these images represent the physical world, and they play an important role in conveying the practices and teachings of the Craft. It proved to be particularly significant that the chair was blue rather than black: “The color blue has always been associated with what is deemed beneficial: chastity, fidelity, immortality and prudence. The blue canopy of heaven is the covering of the Universal Lodge of Freemasonry.” Some Masonic lodges are referred to as “Blue Lodges,” and in many lodges the ceiling in the central room is painted blue, sometimes with lights or stars to simulate a night sky. Red also had significance for Masons. It is the color of the Royal Arch symbol and denotes a fervor for knowledge, advanced degrees, and enlightenment.10

As the surface cleaning progressed, the images became more visible and their intent more obvious (fig. 12). For example, the slipper-shaped form on the splat shoe represented the Rite of Discalceation, where the apprentice removes one shoe before entering the lodge as a sign of humility before God and trust in his fellow lodge members. The date “1870” executed in gold-colored metallic powders on the top of the right side of the splat shoe indicated the year the chair was made. The curled form next to the slipper represented the cabletow, a symbol of brotherly love. A candidate for membership was traditionally initiated by being wrapped with the cabletow (or rope) and led blindfolded, wearing only one slipper, around the lodge room, ending up in the northeast corner where the cornerstone of a building is laid. There his blindfold was removed, and he saw “the light.” This rite is symbolic of the light, or knowledge, of Masonry being revealed to the new member.11

Other important symbols on the chair include: silver stars that represent God and the five points of Masonic Fellowship; swords symbolizing the confidentiality that guards the purity of Masonic ritual and the jewels of office; acacia leaves symbolizing faith; a Masonic apron symbolizing the Rite of Investiture or Purification—one of the three great rites of Masonry—during which the new mason is presented with a lambskin or white leather apron. The level is a symbol of equality; the plumb rule, a symbol of uprightness; and the trowel, the symbol of brotherly love (see fig. 12).12

Of particular interest are a number of relatively recent Masonic symbols. The hourglass, the scythe, and the G centered between the square and compasses are all American forms (fig. 13). Masonic author Allan E. Roberts claims that around 1873 “some unknown inventor added a letter ‘G’ in the center of the square and compasses.” If this information is correct, the Master’s chair, dated 1870, may mark one of the first times the G in the center of the square and compasses was used. Representing God and geometry, the G is often depicted in Masonic drawings as shining, with radiating lines extending from the design.13 The method of painting the G on the chair, using silver metallic powder, blue glazes, and large smalt particles, produced a shining, sparkling surface.

The pillars and candle stands figured less prominently in the conservation treatment because they were in stable condition and lacked painted Masonic symbols (see fig. 1). One pillar was painted blue, very similar to the color of the armchair, and the other was red-brown and had a thick, resinous varnish coating. The only major repair to the blue pillar was the replacement of the base with a felt-covered piece of wood, probably done years ago by a member of the lodge. Both candle stands had a dark brown stain and a wax coating. It is unclear whether the stained surface is original or the result of a later refinishing; however, candle wax attached to the sides and tops of both stands indicates that the stain dates to the period of their use. I used a mild nonionic surfactant cleaning system to remove accumulated grime on all four objects. Then I waxed and buffed the dark red pillar and brown candle stands and sprayed the blue pillar with two coats of Soluvar Matte Varnish to match the surface coating on the chair.14

Most likely the two pillars represent Jachin and Boaz—the two columns at the entrance of Solomon’s Temple, which are the symbolic foundations of many of the great truths of Freemasonry. The right pillar, Boaz, symbolizes strength, or power. The left pillar, Jachin, symbolizes the establishment, or choice and control. In general, the column form also symbolizes the five steps—Tuscan, Doric, Ionic, Corinthian and Composite—necessary to reach the second level, or Fellowcraft Degree.15

Although only two candle stands from the suite are known, lodges traditionally have three burning tapers symbolizing the sun, the moon, and the Worshipful Master. Light plays an important literal role in Masonic ceremonies, and the “three lights” are usually positioned in the middle of the center room of the lodge.16 Swan Lodge No. 358 was dilapidated and abandoned when the suite was discovered in situ in 1966, so it is conceivable that a third taper had been removed or destroyed.

With its curule-style legs, fanciful painting, and massive crest ornament, the Masonic Master’s chair undoubtedly was an unusual form for rural Ohio in the 1870s (see fig. 11). Luker chose bright, intensely colored raw pigments that would have been readily available and comparatively inexpensive. His choice of brass and pewter metallic powders meant that, although the metallic powder designs started out as highly reflective, bright gold and silver-colored areas, they started to corrode and change color as soon as the protective varnish coating broke down. This process may have begun while the Master’s chair was still in use, so, by the time the lodge was abandoned, the surface was dark, unsightly, and not considered important enough to save.

Given the adverse conditions affecting the suite, it is miraculous that the pieces survived with most of the original material intact.17 Recent technological developments now allow conservators to understand better the original intent of the maker, to reconstruct more effectively what an object might have looked like in use, and to conserve more appropriately the surfaces and structures that survive.

Acknowledgments
Research funding for this project was provided in part by the Samuel H. Kress Foundation. The author thanks John Hamilton and Maureen Harper for their contributions to the treatment process and to this article.